This is the continuation of the first semester Intermediate Arabic. This course is also proficiency-based, implying that all activities within the course are aimed at placing you, the learner, in the context of the native-speaking environment. Evaluation is done by the more traditional testing methods (vocabulary tests, grammar and translation exercises). We anticipate that students will achieve Intermediate High according to the ACTFL scale.

This is the continuation of the first semester Intermediate Arabic. This course is also proficiency-based, implying that all activities within the course are aimed at placing you, the learner, in the context of the native-speaking environment. Evaluation is done by the more traditional testing methods (vocabulary tests, grammar and translation exercises). We anticipate that students will achieve Intermediate High according to the ACTFL scale.

This course is a continuation of first semester Elementary Arabic, and builds on the speaking, listening, reading and writing skills in the standard means of communication in the Arab World. Evaluation is done by the more traditional testing methods (vocabulary tests, dictations, grammar and translation exercises). We anticipate that by the end of this course, students will range in proficiency from Novice High to Intermediate Low on the ACTFL scale.

This course is a continuation of first semester Elementary Arabic, and builds on the speaking, listening, reading and writing skills in the standard means of communication in the Arab World. Evaluation is done by the more traditional testing methods (vocabulary tests, dictations, grammar and translation exercises). We anticipate that by the end of this course, students will range in proficiency from Novice High to Intermediate Low on the ACTFL scale.

Readings in Akkadian literary texts from ancient Mesopotamia.

Readings in Akkadian literary texts from ancient Mesopotamia.

A continuation of First Year Akkadian I, this class teaches the grammar of the Akkadian language with emphasis on developing skills in the cuneiform writing system and reading of selected texts.

The course will be an introduction to the writing, grammar, and literature of Demotic, the phase of the language in use during the latter periods of Egyptian history.

A continuation of 1st Year Akkadian I, this class builds on the lessons of that class on the grammar of the Akkadian language with emphasis on developing skills in the cuneiform writing system and reading of selected texts. To take this class without first having taken 1st Year Akkadian I requires permission of the instructor.

Thousands of years after the pyramids were built and the last hieroglyphs were written, ancient Egypt remains a source of mystery and intense interest. Why are we so fascinated with ancient Egypt, and what does that fascination reveal about us? This course explores the reception history of ancient Egypt: how people in various periods and areas of the world have thought about ancient Egypt, what it has meant to them, why they were interested in it, and how they brought the ancient Egyptian past into the present. We will focus not on ancient Egypt itself, but on the history of perceptions of, ideas about, and interactions with ancient Egyptian culture. Our investigation will include how Egyptians of later periods thought about their ancient past, as well as European and American representations (and appropriations) of ancient Egypt. A major focus of the course will be the impact of political and cultural relations between Egypt and the West on perceptions and uses of ancient Egyptian culture.
This interdisciplinary course will combine multiple areas of history—intellectual, cultural, and political—and multiple types of sources, including historical writing, literature, film, and opera. Beginning with ancient Greek and Roman visitors to Egypt, we will investigate changing modes of understanding, constructing, and representing ancient Egypt, from the medieval sultans of Egypt to Mozart to W. E. B. DuBois to protesters in Egypt’s 2011 revolution.
Over the course of the semester, we will explore questions such as:
- What does it mean to think of Egypt as African vs. Middle Eastern vs. Mediterranean? Is Egypt Western, Eastern, both, or neither?
- To whom does ancient Egyptian heritage belong? How do colonialism and conceptions of race and ethnicity factor into this question?
- How do the past and the present shape each other? What is the impact of modern politics and culture on perceptions of the past? What role does the past play in the formation of modern political, social, and cultural identities?
- How can we learn about modern problems and concerns from representations of the past?