America has often been depicted in the Middle East either as a benevolent superpower or an ill-meaning enemy – in other words, foe or friend, Satan or saint. In America, too, stereotypes of the Middle East abound as home to the uber-wealthy, tyrants, and fanatics. This course will explore the relationship between the United States and the Middle East by moving beyond such facile depictions. We will read works of history and political analysis to shape our understanding of this relationship and to explore cross-cultural perspectives. Our goal is to understand why a century of interaction has sometimes done little to bring peace and greater understanding between these two intertwined communities. By reading a range of historical accounts, we will consider the origins of this cultural and diplomatic encounter. The readings will shed light on the extent of America’s involvement in the Middle East in the twentieth century. We will consider the impact of oil diplomacy on U.S.-Middle East relations, as well as the role of ideology and culture, in an effort to comprehend the antagonism that exists on a state-to-state level in some contexts. Most importantly, we will grapple with the ways in which international politics disrupts the lives of citizens trapped in the throes of political turmoil.

The empires of the Turkic and Turkish peoples have stretched across much of Eurasia since before the Common Era until the twentieth century. We first hear of them in Chinese chroniclers’ tales of a powerful people in the wilderness. Greek historians, Byzantine writers, and Arab polymaths write about the empires of the steppes. Centuries later, the heirs of the heroes of these empires move south and west, establishing empires and tribal confederations beyond the steppe, in Central Asia, Anatolia, and the Middle East. The Turkic empires seem to appear in the periphery of many civilizations, challenging, and, one could say, enriching their borders. But looking at a map, is really more than a half of Eurasia a periphery? If we flip the map, could we say these historians were writing from the margins of the Turkish empires? This course introduces the student to the history of empire by following the various histories of Turkic and Turkish people through 15 objects. It discusses the questions of periphery, borders, and the divide between agrarian, pastoral, and nomadic societies. The student will learn to derive historical questions and hypothesis through the intensive study of material culture, literature, and historical writing tracing the long and diverse history of the bow, the saddle, dumplings, and fermented milk (among others) across Eurasia.

This course explores the complex relationship between ancient Jewish communities and the phenomenon of violence in the context of their historical, cultural, and religious milieux. Students will delve into key aspects of ancient Jewish history, examining narratives, responses, and interpretations of violence from various perspectives. The course asks: What conditions generated violence against Jews? When and why were Jews violent? What role did different factors – politics, religion, economy, ideology, social fissures, literature and more – play in provoking moments of violence? To what degree was violence top down versus bottom up, official versus unauthorized, widespread versus local? How did Jews respond to moments of violence?

This course is designed to introduce students to the rich art of Modern Hebrew and Israeli literature and film. Poetry, short stories, and novel excerpts are taught in translation. The course studies Israeli cinema alongside literature, examining the various facets of this culture that is made of national aspirations and individual passions. The class is meant for all: no previous knowledge of history or the language is required. The topic changes each time the course is offered. Topics include: giants of Israeli literature; the image of the city; childhood; the marginalized voices of Israel; the Holocaust from an Israeli perspective; and fantasy, dreams & madness.

This course is a continuation of the fall semester's Intermediate Biblical Hebrew I. No one will be admitted into the course who has not taken the fall semester. It will continue to focus on using the grammar and vocabulary learned at the introductory level to enable students to read biblical texts independently and take advanced Bible exegesis courses. We will concentrate this semester on various selections of Biblical poetry, including Exodus 15 and Job 28. We will also continue to translate English prose into Biblical Hebrew.

An introduction to the major themes and ideas of the Hebrew Bible (the Old Testament), with attention to the contributions of archaeology and modern Biblical scholarship, including Biblical criticism and the response to it in Judaism and Christianity. All readings are in English.

This course will be an introduction to the art, architecture and minor arts that were produced during the three thousand years of ancient Egyptian history. This material will be presented in its cultural and historical contexts through illustrated lectures and will include visits to the collection of the University Museum.

This course surveys the literature of Ancient Egypt from the Old Kingdom through the Greco-Roman period, focusing upon theme, structure, and style, as well as historical and social context. A wide range of literary genres are treated, including epics; tales, such as the "world's oldest fairy tale;" poetry, including love poems, songs, and hymns; religious texts, including the "Cannibal Hymn"; magical spells; biographies; didactic literature; drama; royal and other monumental inscriptions; and letters, including personal letters, model letters, and letters to the dead. Issues such as literacy, oral tradition, and the question poetry vs. prose are also discussed. No prior knowledge of Egyptian is required.

This course provides an introduction to the society, culture and history of ancient Egypt. The objective of the course is to provide an understanding of the characteristics of the civilization of ancient Egypt and how that ancient society succeeded as one of the most successful and long-lived civilizations in world history.

This will cover the history of the invention of writing with a focus on Cuneiform, Egyptian Hieroglyphs, Mayan Glyphs, Chinese, the Alphabet, and their subsequent history down to their digital descendants. Writing will be analyzed as a technology with major social and cognitive effects.