This seminar views the phenomenon of nationalism as it affected the modern Middle East in the nineteenth and twentieth centuries. Together we will consider the diverse components of nationalism, including religion, language, territorial loyalty, and ethnicity, and test the thesis that nations are "imagined communities" built on "invented traditions." At the same time, we will examine other forms of communal identity that transcend national borders or flourish on more localized scales. This class approaches nationalism and communal identity as complex products of cultural, political, and social forces, and places Middle Eastern experiences within a global context. Students must take a survey of modern Middle Eastern history or politics before enrolling in this class. This class is intended for juniors, seniors, and graduate students.

This freshman seminar introduces the contemporary Middle East by drawing upon cutting-edge studies written from a variety of disciplinary perspectives. These include history, political science, and anthropology, as well as studies of mass media, sexuality, religion, urban life, and the environment. We will spend the first few weeks of the semester surveying major trends in modern Middle Eastern history. We will spend subsequent weeks intensively discussing assigned readings along with documentary films that we will watch in class. The semester will leave students with both a foundation in Middle Eastern studies and a sense of current directions in the field.

Follow the journey of one global diaspora over a millennium of cultural, intellectual, social, and religious change. From the rise of Islam in the seventh century to the separation of church and state in the seventeenth, Jewish people were intimate parts of, and at the same time utterly othered by, the many societies in which they lived. This basic duality is at the heart of this course, exploring how Jewish religion and culture evolved in relationship with Muslim and Christian majorities. Students will develop an understanding of the rich dynamism of premodern Judaism and Jewish life, with an emphasis on global diversity and internal differentiation as well as change over time. We will look for threads of continuity and moments of transformation, decode illustrative texts, images, and documents (in English), and ask how the Judaism that faced modernity had been shaped by a staggering array of different cultural circumstances after antiquity. The course includes attention to anti-Jewish phenomena like expulsion and blood libel, but also at coexistence and creative cultural synthesis, avoiding any simplistic narrative and asking about their legacy in the present day. It will look at the Jewish past from the inside, including less familiar dimensions including philosophy, magic, messianism, and family life.

The first few centuries of the Common Era witnessed one of the most important developments in religious history: the formation of both Judaism and Christianity. According to the traditional understanding of the formation of these groups, Judaism was an ancient religion, extending from the time of the Bible, and Christianity was a small upstart that "parted ways" from Judaism and eventually emerged as a major world religion all on its own. After their parting, according to this understanding, Judaism and Christianity were almost exclusively hostile to one another. In recent years, however, the traditional understanding has been challenged and largely dismantled. It is now clear that both groups continued to define and redefine themselves in dialogue and/or competition with the other; that Judaism itself is formed alongside Christianity in this period; that lines between the groups remained blurry for centuries; that the discourse of an early and total "parting" was created in large part by elite men describing and creating the "parting" they hoped for; that Jews and Christians interacted in ways that were not hostile but in fact productive and positive. In this course, we will study the ways that Judaism and Christianity continued to overlap throughout antiquity, as well as the many discourses that were applied to draw lines between these overlapping groups and to cause them to "part". While the content of the course will focus on Judaism and Christianity, the implications of our investigation apply to the definition, evolution, growth, and other issues that attend groups and their formation in both antiquity and the present. The course will address larger questions related to how history and rhetoric are fashioned, how identities are shaped in conversation with each other, how orthodoxies are formed and challenged, and more.

This course offers a survey of ancient Iranian art and culture from the painted pottery cultures of the Neolithic era to the monuments of the Persian Empire. Particular emphasis is placed on the Early Bronze Age.

This course offers a survey of ancient Iranian art and culture from the painted pottery cultures of the Neolithic era to the monuments of the Persian Empire. Particular emphasis is placed on the Early Bronze Age.

Designed to cover beginning college levels of language instruction, Uzbek: An Elementary Textbook provides learners and instructors with a wide selection of materials and task-oriented activities to facilitate the development of language learning. It offers a thematically organized and integrative approach to the Uzbek language and its culture, including a functional approach to grammar, an emphasis on integrated skills development, and the use of authentic materials such as videos filmed in various regions of Uzbekistan.Uzbek: An Elementary Textbook contains one CD-ROM that includes authentic audio and video materials to accompany the text and integrated, interactive exercises and games, all in Flash format and all of which are keyed to the textbook. It includes a supplementary Cyrillic reader, an extensive glossary, and four-color illustrations and photographs throughout.

This course is TURK 023 for graduate students.

This course is TURK-021 for graduate students. Introduction to the spoken and written language of contemporary Turkey.

This course is TURK 121 for graduate students.